EDITORIAL
Painful reality that continues
It
is disgusting indeed to see that married girls often suffer humiliation, sometimes
of the worst degree on issues of dowry, although most of them are just helpless
because their parents are poor. Such incidents have been more frequent in the
neighbouring country where brides coming from poor homes are known to have been
killed or burnt alive for disappointing their inlaws in the matter of dowry.
But in Pakistan perhaps it may be a relatively new phenomenon, although persecution
of brides, leading even to divorce between the pairs is not uncommon. These
incidents bring into sharp focus the evils of the curse of dowry, which has
now become an integral part of the marriage contract, with ruinous economic
effect on the parents of girls. It takes them years to clear the debts incurred
to marry a daughter. It should not be difficult to visualise the plight of parents
of poor or average means of income with more than one daughter to marry. This
may be one of the factors responsible for forcing an increasing number of people
to take recourse to illegal, immoral and criminal means of earning. But there
are many bride-grooms and their parents for whom marriage provides an opportunity
to enrich them at the cost of girls parents in distress. Nothing could be more
callous, ignoble and mean. But whatever the reasons behind the demands for dowry,
it is an unmitigated evil, which must be eliminated from the society. Obviously,
it would require an all-out crusade to achieve their objective. Under the prevailing
circumstances, there is little that can be done by anybody to rid the society
of this curse. Moreover, the universal demand for dowry is nothing but a reflection
on the rising amoral materialism in the society which had drifted too far away
from its spiritual and moral anchor which Islam could provide, had it been the
spring-board of the existing socio-economic and political fabric of Pakistan.
As it is, Islam is very clear on the issue of dowry and marriage customs. Most
of the customs, which have now become almost a necessary part of marriage ceremonies
in Pakistan have been adopted by Muslims as a result of their interactions with
other communities in the region.
Viewed in the perspective of increased materialism in life, it is well within
the individuals right however to make as much money, and as fast, as possible.
There is a mad scramble in the contemporary Pakistani for getting rich fast,
at any cost. If the notoriously corrupt politicians and legislators, and officials,
who are ever ready to stoop to the meanest level to get favours from the powers
that be, are reckoned as the social barometer, the greedy and shameless seekers
of dowry would not only stand exonerated but should actually be considered victims
of the existing socio-economic and political set-up itself, which has now become
immoral and corrupt to the core and, for that reason, quite powerless of eradicating
social evils like dowry whose victims must wait for their day of deliverance
for a spiritual and moral revolution in the society when all the un-Islamic
practices and customs-which have given rise to a host of economic and social
problems of the common man-would be automatically banished from the society.